Editorial
Silence speaks volumes
What began as a single letter questioning the tactics of a pro-life activist has developed
into something larger.
That activist Linda Gibbons sits week after week in a jail cell should be no
surprise to regular readers of The Interim. Linda's activities in defence of unborn
children, and her willful defiance of an Ontario injunction restricting pro-life witnessing in
the province, have filled hundreds of column inches in these pages over the last three
years. One minister described her as the finest example of Christian witness in Canada
today, while an Alberta television station featured her in a news feature on the
persecution of Christians.
She has been described as a pro-life political prisoner - even a martyr - for her
beliefs. And those who are closest to Linda are not at all surprised by the personal
sacrifice she makes to ensure that unborn children do not fade from the public
consciousness or that this draconian injunction against freedom of speech is left
unchallenged.
What may be surprising is that Linda's behavior is beginning to draw criticism
from well meaning pro-life supporters. As expressed by letters to the Interim's editorial
office, some have questioned the efficacy of Linda's approach, particularly her habit of
proceeding immediately to a Toronto abortuary upon the serving of her latest six-month
sentence.
Linda is subsequently confronted by police officers who go through the motions of
reading aloud the terms of the injunction. She greets each confrontation with total
silence and is ultimately dragged away to the click of cameras and the gaping of
misunderstanding or blase´ onlookers.
Silence again is her response in court when prosecutors ask Linda to explain her
activity. But it's a purposeful silence - linking her struggle with the silent unborn children,
while at the same time forcing the justice system to examine its role in what many regard
as a politically motivated charade.
Linda's critics have suggested that she might make better use of her time
organizing legal pickets, or educating students, justice officials and members of the
public as to the absurdity of the province's injunction. Some have hinted she craves the
spotlight and would actually be disappointed if the police failed to arrest her.
They also suggest she is not serving any practical purpose with her continuing
arrests. She may be inspiring they converted, they charge, but she is also inviting further
scorn toward pro-lifers on the part of a cynical, indifferent public at large.
As one critical correspondent noted, "... does she hope that defying her probation
order, saying her prayers in silence and being whisked off to jail, without explanation is
going to be properly understood by the public? ... If I were an uninformed member of the
public, someone who gave little or no thought to the horror of abortion, I would be put off
by such misguided antics."
Dare we suggest that Linda's critics are concentrating too much on the public
relations worthiness of her crusade? The same things were said in criticism of U.S.
activist Joan Andrews. She also refused to compromise on the right to life question, and
eventually she won respect from a number of commentators in the secular media.
However cultivating a warm and fuzzy image in the mainstream media is at the
bottom of Linda's list of priorities. Undoubtedly some are put off by Linda's unwillingness
to bend even a little for the sake of PR. But for people like Linda, principle and popularity
are not so easily reconciled. Linda's concern is for the unborn children, and she simply
cannot accept the oft-repeated phrase "I'm personally opposed to abortion, but ..."
As a movement which strives for unity, pro-lifers should be open to well meaning
criticism. Clearly Linda's approach is not for everyone, nor is it the only way of drawing
public attention to injustice. Nonetheless Linda's supporters far outnumber her critics
and many have been inspired by her Thomas More-like resolve in paying heed to this
annoying thing called conscience.